#mountkailash #kailash #lordofshiva #nandikora #tibet
In the low of religion, when you finish 13 out kora around Mount Kailash then you are allowed to do the Mount Kailash Inner Kora, also known as Nandi Kora in India. It is said that only by completing 13 out koras can you cleanse yourself of all your sins. So it means that only people without sin are permitted to do the inner kora.

Of course, this is only a constraint for religious believers. On this particular trip, I met a young lady. As a person of no faith, why did she choose this strenuous trekking route, why did she come to Kailash, and why did she come here?

“I just heard about Mount Kailash a long time ago. During this difficult year, I think just come to see it. Without any religion or anyone force me. I just want to see and feel it by myself. And I never imagine that I could get so far. I’m so lucky. I can’t describe the whole trip. Every day is amazing. Every single person I met on the way, every single second I spent here, just perfect, makes the whole trip. ”

So it seems that the power of the sacred Mount Kailash is not only for the pilgrims, but even for ordinary people. Mount Kailash inspires people in its own way and brings blessing to them.

As someone who has over 10 years of experience as a Tibetan guide and has been here 59 times, I will share some trekking tips with you here.

Started from Serlung Monastery, which is 5 kilometers away from Darchen Town, the inner kora of Mount Kailash is 34 kilometers long. The lowest port of Kailash Inner Kora is 5300 meters above sea level, while the highest point is 5900 meters above sea level.

It is important to know how to stay healthy at such a high altitude.

Of course, physical health is the primary condition. Even I, a Tibetan, would feel some strain trekking here. So before you decide to take Kailash inner kora, make sure you do a good physical exercise to make sure your body can withstand a long trek in the plateau.

Also is to consult your doctor and tell him/her that you are going to travel to Tibet. In my experience, Acetazolamide (Diamox) is the most effective medication to prevent altitude sickness. However, you have to follow your doctors advice and carry some medications that are effective for you to prevent altitude sickness.

A pair of comfortable hiking shoes is also a must. The inner kora path is almost always rocky and very difficult to walk, and you will need to climb to reach the 13 Golden Chortens and Saptarishi Cave on the last section of the inner kora of Mount Kailash. This is the most dangerous section of the inner kora to reach the highest and also the end part of the kora. A good pair of hiking shoes will make you safer while climbing the rocks.

You can follow my video to see how rocky the road is and have a close look at the holy Mount Kailash.

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Monsoon India s god of life is a fascinating chronicle of how the wild animals of India cope with the hardship of summer and how the arrival of the monsoon transforms their lives and the land they live in. The monsoon is a great benefactor that replenishes water and rejuvenates the land. But sometimes it can also overwhelm with its abundance, unleashing floods that cause death and destruction. In India s far north east, the rare great Indian rhinoceros lives on a flood plain that swings between the extremes of too little water… and too much. Lying to the south of the great Brahmaputra river, the rhino s home is literally reshaped by the force of every monsoon. As the summer advances, and the waterholes shrink, the normally solitary rhinos are forced together into tiny wallows to escape the heat. The days drag on with little respite and tempers flare as the great beasts jostle for space. When the summer monsoon finally arrives after weeks of anticipation, it makes its first landfall not in the north east, but at the tip of southern India. In the fire-ravaged forests of south India elephants squeal and trumpet when the first thunder showers pelt down. As the waves of dark cloud sweep further inland, they release most of their load over the rainforest-covered slopes of the Western Ghats mountains, drenching the forest floor and awakening all manner of life. Travancore tortoises emerge from hiding and the males battle it out for mating rights. Brightly coloured giant centipedes prowl the forest floor in search of food, and up in the canopy lion-tailed macaques enjoy the special fruits of the monsoon. On the misty, windswept mountain tops, the Nilgiri tahr, a species of rare wild goat, prepare for their annual rut. When the females come into heat they are chased relentlessly by the males, until the last female in the herd has mated. The monsoon does not arrive everywhere in India at once. While the monsoon rains lash south-west India, north India continues to reel under a heat wave. Temperatures in Rajasthan soar above 120 F. The heat drives the animals to rapidly shrinking water holes. Rhesus macaques dive headlong into the water and tigers soak in forest pools. But not everyone can afford to play or relax. Despite the crippling heat a tigress with two large cubs is constantly on the hunt for food. The dry, open forest makes concealment difficult and stalking almost impossible, but along the shores of an enchanting lake, where prey animals gather to feed and drink, there is plenty of food to be had. The tigress must use all her cunning if her cubs are to survive. Distant thunder and a smell of rain drives courting peacocks into a frenzy, and under cover of darkness, the monsoon arrives in Rajasthan. Deep underground, a large female python sits tightly coiled around her clutch of eggs. She laid them sixty days ago to hatch with the monsoon. Now, with the arrival of the rains, her young will have no trouble fending for themselves.

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The Village of Champakalata and the Samadhi of Vrajranabh

A few days ago we visited Kharala, the village of Champakalata, one of Srimati Radharani’s 8 special girlfriends. Full of cows, buffalo’s, peacocks and other animals, it very much resembled the Vrindavan many of us first came to in the early 1970’s. We all relished hearing of Champakalata’s unique transcendental qualities and her service to Vrindavan’s queen. Afterwards we visited the samadhi of Vrajranabh, the great grandson of Krsna, who installed a number of Deities of Krsna around Vrindavan, soon after the Lord’s departure for Goloka, 5,000 years ago.

The Kirtan Live series showcases Bhakti Marga musicians performing devotional kirtans and bhajans at live events hosted by Bhakti Marga, the international organisation and movement founded by Paramahamsa Sri Swami Vishwananda.

Jai Gurudev!

LYRICS:

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

Sri Vishwananda Jai Gurudeva
Sri Vishwananda Sat-Gurudeva

I really want to see you
I really want to be with you
My Lord
My sweet lord.
I really want to know you
I really want to go with you
My Lord
My sweet lord
My my lord my lord my my lord my sweet lord

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This kirtan was recorded at Shree Peetha Nilaya, Bhakti Marga’s main ashram and international headquarters, located in the heart of Europe near Frankfurt, Germany.
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Madanmohan means “one who can even enchant Cupid.” The Deity of Madanmohan (formerly Madan-Gopal) was made for Krisnas great grandson Vajranabha and for many years it was lost. Advaita Acarya discovered the original Deity of Madanmohan (Krishna) in Mahavan-Gokul and served Him here at the base of an old «vat» tree. Before His departure for Navadvip He entrusted the Deity to brahmana Chaubhe in Mathura. Years later Caitanya Mahaprabhu sent Sanatana Goswami to Vrindavan to discover lost places of Krishnas pastimes and write books about devotional service. Advaita Acarya performed his bhajana here at Advaita-vat at the base of the hill.

Sanatan used to beg in nearby Mathura and one day came to doors of the brahman Chaubha. He saw brahmanas children playing with the Deity as if Madanmohan was one of them. Horrified Sanatan chastised Chaubha and taught him proper ways of Deity worship. Both Sanatan and brahman had a dream that night. Madanmohan appeared to Sanatan and told him, that he liked to be treated as one of the brahmanas children and since Sanatan introduced so many rules, He dont like it any more.

To Chaubha Madanmohan said that he is like one of his children. He told him that he had many children and he should give Him to Sanatan. Next morning both devotees wanted to apologize, but at the end Madanmohan went with Sanatan. But not before He promised to Sanatan that He would be satisfied with whatever he will be able to offer. Sanatan, being traveling mendicant could not give much luxury to his Deities.

Sanatana was practicing madhukari (begging from doors to doors) and he could offer to the Deity just dry bread balls.

Madan-Mohan asked him, if he could give Him at least little salt. Sanatana replied he would like to but being dedicated to his bhajan couldnt afford such a «luxury». Shortly afterwards down the Dvadasaditya Hill, the merchants boat went aground in the Yamuna river.

The owner Krisnadas Kapoor was worried about his goods and didnt know what to do. Madan-Mohan took the form of small cowherd boy and led him upwards to Sanatana.

Merchant described what happened, but Sanatan replied he couldnt do anything about it, being just a sannyasi. But he told him to pray to Madan-Mohan Deity he had kept just humbly roofed nearby.

The merchant did what Sanatan advised and few moments later his boat was released by rising of Yamunas waters.

Sailing down to Agra and making big profit, he later under Sanatanas direction began to construct temple for Madan-Mohan which became one of the symbols and dominant features of Vrindavan.

Worshiped along with Madan-Mohan are Radharani and Lalita. They were sent to Vrindavan by Purusottam Sen, a disciple of Maharaja Prapatarudra. The original Madan-Mohan Deity was moved from Vrindavan to Jaipur when the Mughal Emperor Aurangzebs soldiers attacked Vrindavan in 1670. That Deity is now in Karoli, which is southeast of Jaipur in Rajasthan.

Что происходит после смерти? Существуют ли перерождения, душа? Откуда берутся призраки? Садхгуру объясняет механизм смерти с точки зрения йогической науки.
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Садхгуру (Садгуру Джагги Васудев) — это йогин, мистик и основатель фонда «Иша», некоммерческой благотворительной организации, насчитывающей более 7 миллионов волонтеров в 250 центрах по всему миру. Садхгуру преподносит йогу как науку о внутреннем устройстве человека. Созданная им программа «Внутренняя инженерия» произвела качественный сдвиг в отношении людей к вопросам своего благополучия. Благодаря научному подходу «Внутренняя инженерия» получила международное признание и одобрение от ведущих корпораций, университетов и глобальных форумов, таких как «Гугл», «Дженерал Электрик», Всемирный банк и других. На сегодняшний день «Внутренняя инженерия» вошла в жизни более чем 100 миллионов человек.

Письма к Джульетте фильм мелодрама HD.
Верона — город любви, родина Ромео и Джульетты — навсегда меняет жизни тех, кто ступает на ее улицы. Молодая американка София оказывается в Вероне в группе волонтеров, отвечающих на письма, адресованные Джульетте. Однажды к ней в руки попадает затерявшееся с начала 60-х письмо, в котором некая Клэр Смиф пишет о своей безумной любви. Растроганная София разыскивает пожилую англичанку и вдохновляет ее приехать в Италию на поиски давно потерянного возлюбленного. Респектабельный внук, сопровождающий леди в поездке, против авантюрной идеи, но ему очень нравится София…
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Фильм Верхнем Мустанге по мотивам книги Мишеля Песселя «Путешествия в Мустанг и Бутан». Французский антрополог, путешественник и писатель (фр. Michel Peissel; 1937—2011) стал первым западным человеком, побывавшим там и отрывшим миру это загадочное королевство.

HAUSER performing Deborahs Theme from Once Upon A Time In America by Ennio Morricone

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